Black Magic

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The agreement set forth above is purely ceremonial magic. In the case of black magic, it is the magician and not the demon who must sign the pact. When the black magician binds an elemental to his service, a battle of wits ensues, which the demon eventually wins. With his own blood the magician signs the pact between himself and the demon, for in the arcanum of magic it is declared that "he controls the soul who controls the blood of another." As long as the magician does not fail, the elemental will fulfil to the letter his obligation under the pact, but the demon will try in every possible way to prevent the magician from carrying out his part of the contract. When the conjurer, ensconced within his circle, has evoked the spirit he desires to control and has made known his intention, the spirit will answer somewhat as follows: "I cannot accede to your request nor fulfil it, unless after fifty years you give yourself to me, body and soul, to do with as I may please."

If the magician refuses, other terms will be discussed. The spirit may say: "I will remain in your service as long as on every Friday morning you will go forth upon the public street giving alms in the name of Lucifer. The first time you fail in this you belong to me."

If the magician still refuses, realizing that the demon will make it impossible for him to fulfil his contract, other terms will be discussed, until at last a pact is agreed upon. It may read as follows: "I hereby promise the Great Spirit Lucifuge, Prince of Demons, that each year I will bring unto him a human soul to do with as it may please him, and in return Lucifuge promises to bestow upon me the treasures of the earth and fulfil my every desire for the length of my natural life. If I fail to bring him each year the offering specified above, then my own soul shall be forfeit to him. Signed . . . . . . . . . . . . . " [Invocant signs pact with his own blood.]

Manly P. Hall / <cite>The Secret Teachings of all Ages</cite>

While the black magician at the time of signing his pact with the elemental demon maybe fully convinced that he is strong enough to control indefinitely the powers placed at his disposal, he is speedily undeceived. Before many years elapse he must turn all his energies to the problem of self-preservation. A world of horrors to which he has attuned himself by his own covetousness looms nearer every day, until he exists upon the edge of a seething maelstrom, expecting momentarily to be sucked down into its turbid depths. Afraid to die--because he will become the servant of his own demon--the magician commits crime after crime to prolong his wretched earthly existence. Realizing that life is maintained by the aid of a mysterious universal life force which is the common property of all creatures, the black magician often becomes an occult vampire, stealing this energy from others. According to mediæval superstition, black magicians turned themselves into werewolves and roamed the earth at night, attacking defenseless victims for the life force contained in their blood.

Manly P. Hall / <cite>The Secret Teachings of all Ages</cite>

Some understanding of the intricate theory and practice of ceremonial magic may be derived from a brief consideration of its underlying premises.

First. The visible universe has an invisible counterpart, the higher planes of which are peopled by good and beautiful spirits; the lower planes, dark and foreboding, are the habitation of evil spirits and demons under the leadership of the Fallen Angel and his ten Princes.

Second. By means of the secret processes of ceremonial magic it is possible to contact these invisible creatures and gain their help in some human undertaking. Good spirits willingly lend their assistance to any worthy enterprise, but the evil spirits serve only those who live to pervert and destroy.

Third. It is possible to make contracts with spirits whereby the magician becomes for a stipulated time the master of an elemental being.

Fourth. True black magic is performed with the aid of a demoniacal spirit, who serves the sorcerer for the length of his earthly life, with the understanding that after death the magician shall become the servant of his own demon. For this reason a black magician will go to inconceivable ends to prolong his physical life, since there is nothing for him beyond the grave.

Manly P. Hall / <cite>The Secret Teachings of all Ages</cite>

Black magic appeals to the mass mind. It appeals to the principles of our civilization. It offers something for nothing. As long as there is cupidity in the human heart, it will remain as a menace tot he honesty and integrity of our race. If occult students will only remember that honesty is the deadly enemy of black magic, and that it holds no terrors for the individual who is true to himself and true to the Golden Rule, he can protect his own soul and those he loves from its insidious and unnatural influences.

Manly P Hall / <cite>Magic: A Treatise on Esoteric Ethics</cite>

Nowhere is black magic more apparent than in the modern phases of religion. In both the new and old doctrines, instead of emphasizing the will of the Logos as the law of men, students have been taught to demand of the Infinite, and that He will obey.

Manly P Hall / <cite>Magic: A Treatise on Esoteric Ethics</cite>

On the other hand, the black magician is firmly of the belief that he knows what he needs, when in reality he only knows what he wants. He seeks to mold the Plan into his own desires. He believes that the universe wants him to be greater than his fellow men, when the Cosmic All does not know that he exists other than a tiny atom passing with myriads of similar things to an appointed end.

Manly P Hall / <cite>Magic: A Treatise on Esoteric Ethics</cite>

In our modern world, black magic finds a fertile breeding ground in man's desires. Age after age, the wants of man destroy him. In ignorance he plays with fire; in thoughtlessness he ignores the immutable laws of nature, and then wonders why the tempests break about his head, why lava and ash bury his cities, why wars lay waste his lands and mighty upheavals of the earth cause continents and nations to vanish in a single day. He neither obeys the laws of force, nor recognizes that cause and effect rule all things; that day after day, he reaps misery as the harvest of thoughtlessness.

Manly P Hall / <cite>Magic: A Treatise on Esoteric Ethics</cite>

There are two kinds of black magicians: (1) those who use the demons of the astral plane for their villainy, which they invoke through necromancy and invocation; and (2) those who create their own demons and launch them against the world. The first group does the greatest harm to the world, but the second injure themselves more. The first group is composed mostly of conscious black magicians, while there are many in the second group who are totally ignorant of what they are doing. Some never learn their mistake until the demons they have created come back to the persons who sent them forth.

Manly P Hall / <cite>Magic: A Treatise on Esoteric Ethics</cite>

The black magician, becoming a conscious channel for these forces, launches a stream of hell-demons into the world. In so doing, he sells his own soul (for these forces must pass through his own astral body) in exchange for the powers that these demons will give him over his fellow men. The powers of these elemental creatures are practically unlimited, and there are many depraved souls who are glad to barter their immortal spirits for the power which these demons give them over the material world.

Manly P Hall / <cite>Magic: A Treatise on Esoteric Ethics</cite>

But the true black magician does not work through the ethers which are the home of the etheric elementals. He works through the entities who dwell in the astral light or the animal magnetism of the lower astral plane. The true black magician can become (and usually is) clairvoyant, but he can never go any higher than the astral world. To this plane he is tied to his passions, hates, incantations, and the animal nature which is the basis of black magic.

Manly P Hall / <cite>Magic: A Treatise on Esoteric Ethics</cite>

That right will ultimately triumph, is undeniable; and that the black magician will fall victim to his own excess, is a literal truth; but many must bow their heads to the tyrant while he passes, and only those who are strong are in safety. Individuals who have mastered nature's forces to such a degree that they can stop the heartbeat of a person on the other side of the earth with a mental ray, or burn a two-inch hole through a foot and a half of ebony with astral fire, are dangerous whenever met, and the average so-called good person has absolutely no chance of withstanding the blows of black magic. Only fools underestimate this danger; wise men protect themselves against it, for an ounce of prevention is worth a pound of cure. The white ray places the shield of David between them and the dark forces, and in this way they protect themselves.

We have reached a period in the history of the world when ignorance is criminal and deserves the heaviest penalty. Ignorance is not black magic, but it is the greatest ally that the black magician has in the world today.

Manly P Hall / <cite>Magic: A Treatise on Esoteric Ethics</cite>

A black magician is one who seeks to gain authority over spiritual powers by means of force rather than by merit. In other words, he is one who is trying to storm the gates of heaven; he is one who is seeking spiritual power and occult dominion with an ulterior motive.

The black magician's motto is: "might is right" (survival of the fittest).

Manly P Hall / <cite>Magic: A Treatise on Esoteric Ethics</cite>

If this practice [black magic] is persisted in long enough, the spirit will be unable to disentangle itself from the substances of the lower worlds, and must remain enmeshed therein until the dissolution of the universe at the time of the night of Brahma, when the divine spark is cast into the blackness of the Infinite through the rings of Saturn. By taking this path, the ego attains darkness, but it is the darkness of the tomb and of unconsciousness, reached through the path of perversion and negation. Its reward is the black death and the loss of the soul. Such an ego wanders in a great unknown without hope, reason, or understanding, while the endless wheels of Chaos dissolve the bodies of which it has failed to make the proper use.

Manly P Hall / <cite>Magic: A Treatise on Esoteric Ethics</cite>

Occul[t]ists know that humans can be killed in a particular way so that the human spirit is harnessed. We saw how great initiates like Elijah fashion their own vegetable and animal selves in such a way that they can become chariots with which to travel through the spiritual worlds. In occult circles it is also known that black magicians can use the souls and spirits of others, their sacrificial victims, as chariots.

Mark Booth / <cite>The Secret History of the World</cite>

By this it is understood that the animal excesses of man build, on the lower planes of the astral world, strange creatures, some resembling debased human beings, and others shaped like animals, lizards, snakes, and other reptiles. The power of the black magician lies in his ability to direct these soulless creatures, which, while not in reality individualized things, still have tremendous power over their own essences, both in the body of nature and of individuals.

Manly P Hall / <cite>Magic: A Treatise on Esoteric Ethics</cite>

We must disabuse our minds of the idea that the black magician cannot injure us because we are in the right, or that he is weak because he is evil. This is a foolish concept, taught to prevent man from strengthening himself, and is propaganda of the black path itself. It is just as foolish as to say that if a prize fighter were boxing a baby, the baby would win the fight because he had no ulterior motive, or because his soul is undefiled. Thousands of people have not enough ambition to develop the necessary strength. In fact, they do not even know that their soul is worth saving. They are living honestly, they are good Christian people, but so purely negative that they are positively advertising the fact that they are easy marks for anyone desiring to avail himself of the opportunity. They are not black themselves, but they are the type that helps to make possible the perpetuation of black magic.

Manly P Hall / <cite>Magic: A Treatise on Esoteric Ethics</cite>

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